Bakker Bugle Blog Say it three times fast. In Luxembourgish.

Let’s start with an English loanword that originated in Irish: galore. In context: “Once I discovered the library’s DVD collection, I had movies galore.” Or, “When he took a photograph of the customs area, it was security guards galore.”

“Galore” is derived from the Irish, “go Leor,” meaning “enough.” As you can see, the English version is just a minor change of spelling.

“Ceart go Leor” means “Everything is alright” in Irish — at least in Cork, it does. I think that “ceart” means “just” or “very” in this context.

“Maith go Leor” is sometimes spelled “mongalore,” which is closer to the English pronunciation. “Maith go Leor” means “doing alright” in eastern parts of Ireland; it has a connotation closer to “tipsy” in western parts. (from Dolan’s Dictionary of Hiberno-English)

So if you wanted to be clever this weekend, you could say, for example, “D’ya tink Dave was a bit mongalore last night? He must have been celebrating his Bugle awards.”

Warning: Speculation
I don’t understand Irish grammar yet, but I think that the word “go” is a verb-modifier somewhat like “to” in English — as in, “I’m going to build a bench.” I’ll find some books to become better informed, but I’m swamped right now.

May your harvest be plentiful this year!

Lughnasadh is a traditional Irish festival for the beginning of the harvest season. (My best approximation of the pronunciation is “Loo-nas-ah”.) Despite the fact that I haven’t heard a single person mention the festival, I find it a fascinating point of access to ancient Irish culture.

Two more caveats: First, neo-pagans have adopted Lughnasadh to widely varying degrees of accuracy, and I won’t say anything more about that. Second, I’m terribly underqualified to write on this subject, and I haven’t done research beyond what I can reach from my couch (via the internet). But publicly flaunting one’s ignorance — that’s what blogs are for!

Community festivals, family reunions, and other celebrations are traditionally linked to Lughnasadh. Some of today’s Irish festivals associate themselves with Lughnasadh. It’s been celebrated by Irish communities for all of known history, especially when you count the Christian feast of Lammas as a derivative tradition.

Some experts consider Lughnasadh to be the traditional occasion for “handfasting” — a practice of trial marriages that last a year and a day. Primarily, though, Lughnasadh is a petition to the divine for a successful harvest, and it marks the first day of autumn (and thus the harvest).

The North American holiday associated with the harvest is Thanksgiving. But Lughnasadh is a prayer for a successful harvest to come, rather than a thanks-giving for the harvest past. In legend, Lughnasadh was instituted by the god Lugh. Lugh was a legendary High King of ancient Ireland, an epic hero, and, at last, a divine being. One author commented that Lugh was not the type of guy that would wait for sacrifices to come after the people saw how good the harvest would be.

Until today, I thought that John Barleycorn was just the name of a bar near Wrigley Field. Apparently, John Barleycorn is the personification of the barley harvest (and the fermented drinks that followed) — and he’s associated with Lughnasadh.

The August bank holiday in today’s Ireland is sometimes called the Lughnasadh holiday; this year, it’s next Monday, August 6th. On the other hand, I asked a practical Irish businessman about the June and August bank holidays — he said, “The English and French had two holidays in the summer, so we wanted them too. I don’t think they even bothered making up reasons.”

Some links, if you want to spend some time clicking about:

• Dancing at Lughnasa, a 1998 movie starring Meryl Streep, about rural Irish life.
• Essay by Kym ní Dhoireann
• Essay by Bridget Haggerty
• Poem by Geraldine Moorkens Byrne, posted yesterday
• Personal reflection by C. Austin
• Twenty-minute segment from RTE’s Nationwide program, August 2006.